Gospel, Heaven, and Grace

Here is a wonderful clip of John Ortburg interviewing Dallas Willard at Catalyst 2010. In recent conversations, I’ve been reminded of how turned around so many of us are with regards to what we have understood to be the gospel. My point is not so much to cast blame as it is to figure out how we might faithfully portray the gospel to the world today in ways that the message is received as good news.

This short video touches on that conversation, and helps us to reframe what that heavenly eternal life is like and how we can enter into that today.  It may sound crazy and radical to some ears, but considering how we’ve have been turned around, the way forward may seem strange.

Eternal Life – Chambers

Oswald Chambers in today’s Utmost writes that “Eternal life is the life which Jesus Christ exhibited on the human level. And it is this same life, not simply a copy of it, which is made evident in our mortal flesh when we are born again.”

Eternal life has nothing to do with time. It is the life which Jesus lived when He was down here…

Willard refers to this same idea by describing the kind of life we would live when living under Jesus reign and rule. Eternal becomes a reference to the quality of our lives, not the length. When living a life of surrender, we will increasingly become the kind of people and live like the kind of people that we will be in eternity.

It is amazing for me to think that the kind of life I was made for, perfect and sinless, in perfect obedience to God, which I suppose is to be the life I will live in Heaven, is in fact the kind of life that is available to me now as I increasingly obey God here on earth… now.

We have to keep letting go, and slowly, but surely, the great full life of God will invade us, penetrating every part. Then Jesus will have complete and effective dominion in us, and people will take notice that we have been with Him.

 

Psalms in 30 Weeks

This is the reading schedule through Psalms that I (along with some friends) will be on for the next 30 weeks. If you don’t have a regular plan to get into the scriptures, why don’t you join me? Each week has three or four Psalms allowing for some latitude like lounging in a Psalm for more than a day or to catch up should the need arise.

Week of: Theme Passage
4/2
Blessing Psalm 67, 72, 84, 128
4/9
Calling to God Psalm 4, 5, 22
4/16
Confidence Psalm 27, 36, 71, 125
4/23
Deeds of God Psalm 9, 18, 118
4/30
Doubt Psalm 42, 73, 77
5/7
Faithfulness of God Psalm 105, 119: 137–144, 146
5/14
Fear Psalm 37, 49, 91
5/21
Glory of God Psalm 19, 24, 29
5/28
God Is a Helper Psalm 54, 115, 119:169–176
6/4
Identity Psalm 8, 139
6/18
Justice of God Psalm 7, 26, 82
6/25
Meditation Psalm 119:9–16, 41–48
7/2
Mercy Psalm 13, 28, 86
7/9
Music Psalm 6, 149, 150
7/16
Nature Psalm 50, 104, 147, 148
7/23
Peace Psalm 23, 133, 119:161–168
7/30
Power of God Psalm 68, 93, 135
8/6
Praise Psalm, 65, 98, 138
8/13
Prayer Psalm 17, 20, 102
8/20
Protection Psalm 59, 62, 124
8/27
Safety in God Psalm 11, 16, 142, 46
9/3
Rejoicing Psalm 30, 47, 97
9/10
Righteousness Psalm 1, 15, 112
9/17
Salvation Psalm 3, 14, 121
9/24
Sin and Repentance Psalm 25, 32, 38, 51
10/1
Thanksgiving Psalm 75, 106, 136
10/8
Trust Psalm 31, 40, 56
10/15
Victory Psalm 21, 76, 144
10/22
Wisdom Psalm 90, 107, 111
10/29
Worship Psalm 33, 34, 145

Three Parts to Discern Calling

I’m in the midst of teaching a bunch of classes on Calling and Vocation. A very helpful way to understand and to help others understand if God is calling them to do something has been presented by Tim Keller in audio (3.5 minutes).

In essence he suggests that we must pay attention to three things:

  1. Affinity – Do I sense that God is calling me to this? Do I have the self-perception of an ability and desire to do this?
  2. Ability – Do my spiritually discerning friends believe I have the ability to do this? Do they sense God is calling me to do this?
  3. Opportunity – Does the opportunity to use my gift present itself?

Keller says that all three elements are necessary and functions as checks upon one another:

If an opportunity to do something is coupled with your friends believing you have the ability to do it, but you are spiritually hardened to God, then you won’t hear he calling.

If you believe you are supposed to do something and think you have the ability, the opportunity presents itself, but your friends say, “What in the world are you thinking?” then you should pause and consider that there is no calling.

The toughest scenario might be one where you believe God has given you an ability and a desire, your friends concur that this is what you must do, but the opportunity never presents itself, there isn’t a calling.  (This is the tricky one, because it becomes difficult to know if one should “make” it happen, or “just” trust God.)

These are helpful guidelines, but spirit-led wisdom is the most important element. Our self-deceived hearts are fully capable to find people who will give us the assessment that we want to hear. We can convince ourselves that our liabilities aren’t. Most dangerous is when we ignore the possibility that we might be blind to our own deficiencies.

“Lord, remind us that we cannot have a calling without a Caller. Help us to hear your voice clearly.”

What About Behave?

I’m often asked why there is no circle in the Be Diagram that might be labeled “Behave.” Certainly any framework for discipleship should reflect behavioral outcomes. We should expect that becoming more like Jesus as his disciple will result in actions and attitudes (behaviors) that will distinguish us as “peculiar” or “other worldly” kinds of people. It will be our behaviors along with our attitudes that will serve as a herald of the good news that there is an alternative reign within which I can live.

Believe Belong Bless Be

The short answer is that behavior is incorporated in the very center of the diagram under the category “Be.”  For me, behavior is merely the external or visible manifestation of one’s character. Character, or “who you are” (represented by “Be”), is what shapes ones behavior.  I behave the way I behave because that is what flows from the kind of person I am.

We should be concerned about Christian behavior in our own lives as well as the lives we are entrusted with as disciples of Jesus. The challenge is that for too much of the Church, we have found ways of being “Christian” without being Christlike. In fact, in Dallas Willard’s Renovation of the Heart, we learn that the very object of discipleship is to develop an interior character that is the same as Jesus’ character. Christlikeness is a collection of behaviors.

To me, “Be” does a better job of communicating character. It describes a deeper dimension of the person than merely observable behavior. It is language of who we really “are.” We are all thankful that when we “blow it” people are gracious enough to believe that the errant behavior reflects an aberration of our known character. In the deeper and more foundational sense, who we are is more important than we do.

This leads to a second and more important reason I did not place “Behavior” at the center of the diagram. For many reasons, which I am not likely to adequately explain here, humans are prone to believing that what we do is more important than who we are. This perspective flows naturally from our human condition since we are beings who would rather live under our own reign and rule. We have only our own record and accomplishments to bolster our sense of worth and so it is our behavior that we turn to for comfort that we are deep down “good people.”

Unfortunately, this type of thinking when employed by the not-yet-fully-transformed mind (including ourselves), is used to judge others. We might find ourselves comparing ourselves with others who clearly do not behave correctly because they “smoke, drink, or chew or go with women who do.” This is the road to life-robbing Spirit-less religion.

Years ago, I remember in the early “emerging church” conversation a useful critique of a dominant assumption that involved “Behave.” The assumption was that to become a good Christian, people must first Believe the right things. But, as the critique goes, before allowing people to actually Belong, they had to Behave correctly as well. The requirement to behave correctly (as well as believe correctly) before people could belong seemed to contradict the gospel way of Jesus (who let people belong before they believed or behaved correctly). Behavior is too easily manipulated for self-righteous justification and was something I wanted to combat not promote in a framework for a missional discipleship.

I did not elevate behavior to a label status because I don’t want merely to promote external actions for Christians to conform to. It is very easy to tell Christians that they should do this or that, or that they shouldn’t do this or that. They will happily oblige as best as they are able. But ultimately, our discipleship should focus on character and not behavior.

My last reason for focusing on character and not behavior comes straight from the Willardian teaching that suggests that the only way we can “bless those who curse me, love my enemies and so forth” (behaviors) is by becoming “the kind of person [(character)] –in my inmost thoughts, feelings, attitudes and directions of will—who will routinely do the kinds of things [Jesus] said to do.”

We must become (be) the kind of person that _______ (fill in the blank with a behavior that flows from who we are).

I do not seem to have to resources to consistently show patience, love and kindness to too many people in my daily routine. I know I should be, and you can keep telling me. I’ll keep trying.  But the promise of discipleship where I’m cooperating with God’s spirit to become the kind of person who is patient, loving and kind is a far superior way to go. As people who increasingly resemble Christ in character, we will more naturally do the things, which feel quite unnatural to us with our current character.

The best book I know of on discipleship is Renovation of the Heart by Dallas Willard. The subtitle says it all: Putting on the Character of Christ.

 

 

The Lasting Legacy of Lesslie Newbigin by Michael Goheen

The Lasting Legacy of Lesslie Newbigin by Michael Goheen.

This is a great summary overview of the contributions that Lesslie Newbigin has made for the renewal movement of the church in the West.

How The Gospel Changes The Heart – Tim Keller

Tim Keller is the one who has taught me, through his mp3s, what the gospel is. This is now how I understand and communicate the gospel.  Here is a recent recording of Keller presenting the impact of the gospel on who we are “on the inside.” If you’ve not heard him before, this, along with any message of his on the Prodigal Sons/God, is the place to begin.

 

How the Gospel Changes our Heart by Tim Keller from Vintage21 Church on Vimeo.

Renewal and Awakening – The Mind

There are few fat, theological books that I enjoy and read carefully.  Even fewer that I intend to read again. My current read is one of those books.  ”Dynamics of Spiritual Life” by Richard Lovelace wonderfully describes the various elements of a living and healthy orthodoxy and what is required to renewal individuals and congregations to this dynamic awakened faith.

Bold Statement Alert: I cannot imagine a minister, church planter, or missionary being able to have an effective ministry in the postmodern Western world without a working knowledge of this book. In my mind this book, published by InterVarsity Press in 1979, pre-dates and predicts today’s renewal movement (whether you called it emerging, missional, neo-monastic, etc). The spiritual renewal of Foster and Willard is in here. The gospel of the Gospel Coalition is in here. An un-dichotomized (call to theological orthodoxy vs. Social concern; or conservative vs. liberal) way of faith is wonderfully described as the normal way of Jesus.

In this point in my life and ministry, things are really beginning to make sense regarding how the Church must move forward to dis-enculturate ourselves from the “way things are usually done” and to re-imagine (Brueggemann) or renew or ways and forms, or recontextualize the gospel to a new generation. I suspect this book will be one of several that will frame the challenge before the Church.

All that to set up a great paragraph in the portion of the book that talks about the elements required to renew congregations. You do that, among other things, by renewing the faith of individuals. Among the things required for  that is “biblical doctrine” that is spiritually energized. We must begin with a renewing of our ideas, paradigms, and other ways of thinking. In Renovation of the Heart, Dallas Willard calls this the renewing of the mind.

Lovelace writes:

Propositions fall far short of the splendor of the One who is the Word and the Truth, it must be admitted. But by the power of the Spirit of truth they can be the medium of conveying to us the mind of Christ. The Christian who wants to encounter God without listening to what he has to say may remain in the condition of a smilingly subliterate and dis-obedient two-year-old. Sanctification of the mind is of pivotal importance in sanctification of the whole life, and sanctification of the mind involves an increasing ability to think biblically under the empower of the Spirit.

Our ideas of what the gospel is about (saved at death tomorrow or saved for life today as well), what the church is about (a place to attract people to or an attractive people), and what spiritual leadership is about (listening and following super-spiritual professionals or ordinary people listening and following an extraordinary God), must begin to change. And that change begins with renewing our minds to think theologically and biblically for today.

Propositions are important, but in the words of Oswald Chambers, “People pour themselves into their own doctrines, and God has to blast them out of their preconceived ideas before they can become devoted to Jesus Christ.” (My Utmost For His Highest Jul 2)

Blast away.

 

Called to Be

I’ve been re-reading in Os Guiness’, The Call, recently and wanted to share some thoughts and quotes on how the notion of calling relates to the kind of people we can become.

When calling is properly understood, it “comes into its own. Instead of being “constrained to be,” we are “called to be.” This strikes me as a critically important way to view ourselves and what we are living up to. We can run around life wondering if I’m going to make something of my life because I have to met someone else’s expectation, or even my own. Instead, the presence of a Caller helps me recognize that there is One who is drawing me into being something far more wonderful than obligation can get me to.

“Humanness is a response to God’s calling. This is far deeper than the exhortation to write your own script [or society’s script] for life. Responding to the call requires courage, but we are not purely on our own. The challenge is not solely up to us…Responding to the call means rising to the challenge, but in conversation and in partnership—and in an intimate relationship between the called and the Caller.”

God calls, and leads us forward. “Following his call, we become what we are constituted to be by creation. We also become what we are not yet, and can only become by re-creation as called people.”

We are free to respond to God’s call… or not. If we refuse the call, we “remain stunted—unresponsive and irresponsible. Or we may respond to the call and rise to become the magnificent creatures only one Caller can call us to be.”

Wow. What a great way of describing what God has in mind regarding the kind of person he is transforming me into being. It is awesome because I want to be that magnificent creature.  It is good news because it is a far more imaginative and perfect destination than I could ever imagine for myself.

“The more we get what we now call ‘ourselves’ out of the way and let Him take us over, the more truly ourselves we become.” C.S. Lewis.

Guinness continues by reminding us that the alternative is the real disaster. “The more I resist Him and try to live on my own, the more I become dominated by my own heredity and upbringing and surroundings and natural desires.” Or in other words, the more I resist Him, and try to “be my own person” or “write my own destiny”, we are actually being dominated by externalities that shape us into the kind of people we really don’t want to be.

Only when we respond to Christ and follow his call will we become our real selves, the personalities, and the kind of people we long to be.

 

It’s All Here

There is a newly posted series of recordings of Dallas Willard and Todd Hunter called, “The Church as a Community of the Kingdom of God.” While it was recorded in Nov 2004, it feels fresh to me. This is in large part because it hits the most critical elements that, IMHO, churches today must understand and recover if it is to faithfully be the church to this coming generation. In short, I agree completely with what is presented… merely seven years after is was taught. Where have I been?

These elements include the centrality of the Kingdom, understanding how to be signs and instruments on God’s redemptive and renewing agenda in the world (or how to cooperate with him), as well as how we as a body/community are to live “missionally.”

It is all here. It is a must listen, over and over.

Titles

The Relationship of the Kingdom to the Church – Todd Hunter

Kingdom Communities: Basic Concepts- Todd Hunter

The Kingdom as Reality – Dallas Willard

Vision: The Cooperative Friends of Jesus (part 1) - Dallas Willard

Vision: The Cooperative Friends of Jesus (part 2) - Dallas Willard

Rethinking Church: Missional Communities- Todd Hunter

How Spiritual Formation Empowers and Informs - Dallas Willard